The following are passages that deal with those who cannot enter the Kingdom of dedi. They are what I call "the lists". Where the books of the Testimony, Letters and Revelations [New Testament] frequently uses the phrase “Malkuth HaShamayim [Kingdom of the Heavens]” , the Tanak [OT] used the phrase "Malkuth dedi [Kingdom of dedi]]]", once, in the post-exilic book of Dibrey HaYamiym Alef [I Chronicles] 28:5. The phrase, "the kingdom of the heavens", or "kingdom of heaven", does not even occur in the Tanak.

Kingdom of the Heavens was a post-exilic euphemism for YHWH, since His name was banned from being spoken. "The earliest occurrences (except for Dan. 4:23: "It is Heaven that rules") of the substitution of the word "Heaven" (God's abode) for "God" (Himself) are found in the Apocrypha: "In the sight of Heaven" (I Macc. 3:18), "Let us cry to Heaven" (I Macc. 4:10), "They were singing hymns and glorifying Heaven" (I Macc. 4:24), "All the people... adored and praised Heaven" (I Macc. 4:55), "With the help of Heaven" (I Macc. 12:15), and "From Heaven I received these [sons]" (II Macc. 7:11). In the Christian Gospels this usage is especially common in the Judeo-Christian Gospel of Matthew, where, e.g., "the kingdom of Heaven" corresponds to "the kingdom of God" in the parallel passages of Mark and Luke (Matt. 3:2 = Mark 1:15; Matt. 5:3 = Luke 6:20; et al.), but also in Luke 15:18, 21: "I have sinned against Heaven." This usage still persists in such modern English expressions as "Heaven help us!" - Encyclopedia Judaica, God, Names of.

"Since God dwelt in heaven, it was customary to use the term 'heaven' (shamayim) as a substitute for the name of God in the Talmudic period." The Universal Jewish Encyclopedia, Vol. 5, Heaven.

"The term Malchuth shamayim, or Kingdom of Heaven (Aramaic, malchutha dishemaya, and Greek, basileia ton ouranon), is one of the master words of Jewish theology. The word 'Heaven' in this combination is a substitute for God (Dan. 4:23) and is a metonymy for God of Heaven, expressing the widely current idea of heaven as the seat of the highest Divinity. It refers not to the transcendent character of God's kingdom but to the sovereignty of the transcendent God (Dalman, Gustaf, The Words of Jesus, p. 93). It appears in the saying of the pre-Maccabean teacher Antigonus of Socho (Aboth 1:3), in the Sadducean I Maccabees (3:50 and frequently), and in Luke (15:21). Its use in rabbinic literature is familiar with such expressions as 'fear of Heaven,' 'name of Heaven,' and 'for the sake of Heaven.' The combination malchuth shamayim, as in Ber.2:2, 5, corresponds to malchuth 'adonai in I Chron. 28:5 and mamlecheth 'adonai in II Chron. 13:8 and hamamlachah in I Chron. 29:11, and to the liturgical malchuth shaddai (in the Alenu). Malchutha dirakia in Ber. 58a refers to the divine as distinguished from human kingship."

"While the expression Kingdom of Heaven is rabbinical, the conception is basic to Biblical thought as well." The Universal Jewish Encyclopedia, Vol. 6, Kingdom of Heaven.

After a bit of research, it is obvious that the phrase, "the kingdom of Heaven," in referencing those that cannot enter the kingdom of heaven, is simply referring to those that cannot enter the presence of YHWH.

These lists simply contain the laws that were spread out in the Thorah [Law] of YHWH. A few of the acts mentioned in the lists, are not specific to the Thorah, but are matters of immorality. There were laws that were general and then there were laws that were specific. The specific laws came about when certain behavior became dominant enough that the situation had to be addressed and a law would follow. An example of this is the law in HaDebariym [Deuteronomy] 25:11,12, which states, " '¹¹ when men fight with one another, and the wife of the one will come near to deliver her husband from his assailant's hand, and will put out her hand and lay hold on his genitals, ¹² then you will cut off her palm; your eye will not pity.' " This law is not one of those given by YHWH, nor is it one that was written in the earlier books of the law, but one listed in HaDebariym, which was written much later. Apparently this was a frequent enough occurance, that a prohibitive law became necessary.

Another example, and one that ties in with these lists is lesbianism. Lesbianism, as it is translated in some translations, is listed specifically once, yet appears no where in the Tanak. Romans 1:26, states that their women exchanged natural relations for what is against nature and the following verse says that likewise, the men also left the natural relations with the women and burned with lust for one another. The common phrase of the lists is sexual immorality, which is a blanket term and can mean a number of things, and homosexuality, arsenokoites, is specific to men with men. The verses in the Tanak speak specifically of men with men. Does that mean that sexual relations of women with women is allowed, just because it is not specifically mentioned? I don’t believe so. The Tanak also does not mention orgies specifically, yet the lists do several times. The Tanak prohibits sexual interation with anyones besides your spouse, which would blanketly cover orgies as being prohibitive. Just because it was not specificially defined as such, during the time period that the writers of the Tanak wrote in, does not excuse the activity as not being sexually immoral and one approved or allowed by YHWH.

Another point of those that will not enter the "Kingdom of Heaven", is that of matters of the heart. Yahusha` spoke of outward matters that the Tanak taught, such as adultery, divorce and slander. Yahusha` was pointing out that you could keep the outward and yet not enter the presence of YHWH. Not sinning was a matter of the heart, just as the Tanak spoke of those that were uncircumcised of heart, though they were circumcised in flesh. They were keeping the outward, but not the inward. Some of the specifics mentioned in the lists, such as malice, rage, arrogance, are matters of the heart. Yahusha` was trying to teach a higher Thorah, True Thorah, because as YirmeYahu 17:10 says, " 'i, YHWH, search the heart, i try the reins, even to give to each man according to his ways, according to the fruit of his doings.' "

The Lists

MaththiYahu 15:19	evil thoughts	theft
[Matthew]	murder	false testimony
	adultery	slander
	sexual immorality
Mark 7:21-23	evil thoughts	deceit
	sexual immorality	lewdness
	theft	envy
	murder	slander
	adultery	arrogance
	greed	folly
	malice
Romans 1:24-31	sexual impurity	gossips
	idolatry	slanderers
	lesbianism	haters of YHWH
	homosexuality	insolent
	every kind of wickedness	arrogant
	evil	boastful
	greed	invent ways of doing evil
	depravity	disobey parents
	envy	senseless
	murder	faithless
	strife	heartless
	deceit	ruthless
	malice
I Corinthians 6:9-10	sexually immoral	thieves
	idolaters	greedy
	adulterers	drunkards
	male prostitutes	slanderers
	homosexual offenders	swindlers
Galatians 5:19-21	sexual immorality	fits of rage
	impurity	selfish ambition
	debauchery	dissensions
	idolatry	factions
	witchcraft	envy
	hatred	drunkenness
	discord	orgies
	jealousy
Ephesians 4:25-32	falsehoods	rage
	anger	brawling
	stealing	slander
	unwholesome talk	malice
	bitterness
Ephesians 5:3-6, 17, 18	sexual immorality	idolatry
	impurity	disobedient
	greed	foolish
	obscenity	drunkenness
	foolish talk	debauchery
	coarse joking
Colossians 3:5-9	sexual immorality	rage
	impurity	malice
	lust	slander
	evil desires	filthy language
	greed	lying
	anger
II Timothy 3:1-9	lovers of themselves	unforgiving
	lovers of money	slanderous
	boastful	without self-control
	proud	brutal
	abusive	not lovers of good
	disobedient to parents	treacherous
	ungrateful	rash
	unrighteous	conceited
	without love	lovers of pleasure
	having a form of righteousness	denying righteous power
	worm way into homes	gain control over weak-willed women
	always learning but never able to acknowledge the truth	oppose the truth
	depraved minds
Yahudah [Jude] 7-16	sexual immorality	going after flesh
	pollute their own bodies	reject authority
	slander	speak abusively
	shepherds who only feed themselves	grumblers
	faultfinders	follow own evil desires
	boasting	flatter others for their own advantage
	scoffers	divisive
Revelations 2:21:8	cowardly	sexually immoral
	unbelieving	practice magic arts
	vile	idolaters
	murders	liars